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Ethics

  • Writer: Maan Bayya
    Maan Bayya
  • Jan 12, 2019
  • 5 min read

Ethics has been demonstrated by the geometric approach in five sections, and these sections of the five are looking at the following:

1 - God

2 - the origin and nature of the soul

3 - the origin and nature of emotions

4 - bondage rights or powers emotions

5 - power of the mind or human freedom


* God

- Axioms

1 - but there are all found in the same, or there is something else.

2 - What can not be conceived of something else, it must be conceived in itself.

3 - If you find a particular bug, caused by this illness Ma'lul what, and on the contrary, and if there is no any reason, can not produce any Ma'lul.

4 - Stop know effect on knowing the illness.

5 - things that do not agree with each other, can not know each other, in the sense that some things do not imagine involves the perception of other things.

6 - is bound to be the right idea matching to the subject posed by this idea.

7 - everything imaginable on it does not exist, but what this perception does not involve existence.

- Issue 1

Print substance ahead of the symptoms and phenomena that substance.

- Proof

Through the definition of axioms No. 3 and 5

- Issue 2

The essences, which have different characteristics, but they do not agree on something.

- Proof

So self-evident through the definition 3, must each be found in essence the same, and imagine the same, in the sense that perception; one does not involve the perception of the other.

- Issue 3

If things do not agree with each other in something, it can not be to some to be a bug to others.

- Proof

If some of them do not agree with some in something, and it can not be as obvious if No. 5, to know each other in others, and so self-evident as No. 4, some of them can not be the bug to others.

- Issue 4

Is characterized by two things are distinct from one another, or many different things from each other, either in the diversity of recipes for each substance, or essence of the diversity of the symptoms of these things.

- Proof

There is everything but there are in the same or in anything else, as the obvious No. 1, and in another meaning, that there is nothing outside the mind, except for recipes and the essence of things.

- Issue 5

It can not be found in nature the essence of something, or the essence of the thing or the nature of the group of one recipe.

- Proof

If there are several types of the essence of something and be distinct from each other, either in the diversity of the qualities or the diversity of symptoms, the proof by the previous case.


* The nature and origin of the soul

- I prefer the word (perception) on the word (perception), and because the word perception may indicate that self be passive direction of a subject, while expressing the word imagine myself to do.

I mean the idea in full (Ideam adacquatam) Is the idea that if it is deemed in itself, and in turn a blind eye on the subject, has all the characteristics distinguishing marks or esoteric to the correct idea.

- Explanation

I say to the esoteric excluded foreign brand, to any congruence between the subject and the idea it represents.

- Permanence

(Duratio) Unlimited is to continue to exist.

- Explanation

I say unlimited, because it can not never identified in the existing nature of the thing, not the actors that put the illness in the presence of necessary thing, and also do not negate the existence of that thing.

- Axioms group

1 - does not involve the nature of the human presence is necessary, that is, it may be in accordance with the order of nature, that there is this man or that, or that there is.

2 - human thinking.

3 - no patterns of thinking, such as love and desire, or whatever it might be called self emotions, but if you find the same person with the idea of ​​the theme of love and desire, but can exist without the idea that there is no other pattern of thinking.

4 - we feel and we feel that the body is affected in many ways.

5 - We do not feel and do not realize one of the things is partial objects and patterns of thought.

What is meant by the general public, in the divine power is the will of God free, and the right of all the creatures of God and assets.


* Origin and nature of emotions

Most of those who wrote about emotions, and human behavior in life, it seems they were treating things beyond nature, and not things going according to the laws of nature, but they seem to think human nature as if it were a state within a state, and actually they believe that human prejudice in the order of nature, which can be more in the order of nature that man leads to this system.


* Human Bondage, or the forces of emotions

Could be called human inability to curb their emotions and control (slavery), emotions indomitable human, and cause human emotions conquer, not be human at this moment for himself, but is subject to the ability and the power of fate.

Even human often finds himself forced to do in the worst, and he sees he is the best, and I have seen that explain this situation, by reference to the bug this situation, And explained that what is good and what is ugly emotions, but it must be some observations about perfect and the shortage and Good and Evil.

And anyone's intention to complete the work and complete this work, this is a complete work, not only from a personal perspective, but also from the perspective of each of knows or thinks he knows, and of thinking in this work accomplished, and what is the purpose and goal of this work.


* Power of the mind or human freedom

In ethics, where it comes in the curriculum or the way to freedom, the search for power of the mind (Potentia rationis) And over the power of the mind in control emotions, then what is the meaning of freedom or self glee and pleasure, then the extent of the superiority of the wise fool, As for how Highness in mind

(Intellectus) To the perfect level and the way to it, and this does not matter the book and thinkers, and also it does not matter they have the art of body care, in what allows this body to carry out his functions in the best case, and the issue of the competence of medicine, and other issue of the competence of logic.

Nature and her role in it, for example, the nature of work in the coupling between all the will of wills self in a certain movement of the pineal gland movements, and if we look at the long body, this will make the pupil will expand, but when we only in thinking that should the pupil to expand, here is no point in this will, in the cause of that nature did not work in the coupling between the will and the gland movements, and does not elaborate pupil in this case.

Emotions and psychology (Passion de l'a'me), Here we conclude that whatever the self is weak, do not be powerless if the self-control, and self-directing this, in this case can be impulse control complete control.


Ethics

Baruch Spinoza


 
 
 

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